For Your Non Orthodox Guests

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Brief Explanation For Non Orthodox Wedding Guests

A brief explanation for Non-Orthodox guests attending an Orthodox Wedding

HOLY MATRIMONY is a one of the Mysteries of the Holy Orthodox Church in which a man and woman are united by the Holy Trinity. Their conjugal union is blessed by our Lord Jesus Christ through the Church. God’s grace is imparted to them to live together in His love, mutually fulfilling and perfecting each other.The Mystery of marriage of the Holy Orthodox Church is steeped in ritual and symbolism. Each of the acts has special meaning and significance.

The Rings

The rings are blessed by the priest who takes them in his hand and, making the sign of the cross over the heads of bride and groom, says: “The servant of God …is betrothed to the handmaid of God … in the name of the Father, of the Son, and of the Holy Spirit.”

The Candles

The bride and groom are handed candles which they hold throughout the service. The candles are like the lamps of the five wise maidens of the Bible, who because they had enough oil in them, were able to receive the Bridegroom, Christ, when He came in the darkness of the night. The candles symbolize the spiritual willingness of the couple to receive Christ, Who will bless them through this Mystery.

The Joining of Hands

The right hand of the bride and groom are joined when the priest reads the prayer that beseeches God to “join these thy servants, unite them in one mind and one flesh.” The hands are kept joined throughout the service to symbolize the “oneness” of the couple.

The Crowning

The crowns are signs of the glory and honor with which God crowns them during the Mystery. The crowns used in the Orthodox wedding service refer to the crowns of martyrdom since every true marriage involves immeasurable self-sacrifice on both sides. When the crowning takes place the priest, taking the crowns and holding them above the couple, says:”The servants of God, (names), are crowned in the name of the Father, and of the Son, and of the Holy Spirit. Amen.”

The Common Cup

In remembrance of the miracle of the Marriage at Cana, wine is given the couple. This is the “common cup” of life denoting the mutual sharing of joy and sorrow, the token of a life of harmony. The drinking of wine from the common cup serves to impress upon the couple that from that moment on they will share everything in life, joys as well as sorrows.

The Procession Around the Table

The priest then leads the bride and groom in a circle around the table on which are placed the Gospel and the Cross, the one containing the Word of God, the other being the symbol of our redemption by our Saviour Jesus Christ. The husband and wife are taking their first steps as a married couple, and the Church, in the person of the priest, leads them in the way they must walk. The way is symbolized by the circle at the center of which are the Gospel and the Cross of our Lord. This expresses the fact that the way of Christian living is a perfect orbit around the center of life, who is Jesus Christ our Lord.During this walk around the table a hymn its sung to the Holy Martyrs reminding the newly married couple of the sacrificial love they are to have for each other in marriage – a love that seeks not its own but is willing to sacrifice its all for the one loved.

The Blessing

The couple return to their places and the priest, blessing the groom, says, “Be thou magnified, O bridegroom, as Abraham, and blessed as Isaac, and increased as Jacob, walking in peace and working in righteousness the commandments of God.” And blessing the bride he says, “And thou, O bride, be thou magnified as Sarah, and glad as Rebecca, and do thou increase like unto Rachael, rejoicing in thine own husband, fulfilling the conditions of the law; for so it is well pleasing unto God.”

 

Above text courtesy of OrthodoxRings.com, a web-based Orthodox Christian business dedicated to providing precious metal Orthodox Christian rings and wedding bands to people of the ancient Christian Faith worldwide